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This content was uploaded by our users and we assume good faith they have the permission to share this book. If you own the copyright to this book and it is wrongfully un our website, we offer a simple DMCA procedure to remove your content from our site.

Start by pressing the button below! Includes bibliographical references and Moving back looking to chicago realtionship. Matrilineal kinship—Micronesia.

Clans— Micronesia. Social networks—Micronesia. Micronesia—Politics and government. Micronesia— Social life and customs. I have lived on and off with the family of Damian and Iulihda Primo on the farmstead Otoi, in the community known as Awak on Pohnpei, since More than anyone else, Damian and Iuli were responsible for drawing me back to the Girls sex in nan pohn mweli, and for all that I have learned about what it means to be Pohnpeian.

All the Primos of Otoi and many of the other people of Awak have contributed to my education, but in addition to Damian and Iuli, I especially want to thank Dorip Primo, Lukas Ladore, and Anastasio Dosalwa, each of whom helped Girls sex in nan pohn mweli in particularly memorable ways. A handful of senior scholars first motivated me to undertake this book, and I deeply appreciate their encouragement.

Girls sex in nan pohn mweli X. Hezel, SJ, made all the resources of the Micronesian Seminar available to me and has given me boundless encouragement. Because the gestation period for this book has to be measured in decades, there are far too many people whose work and ideas have influenced me over the years for me to either clearly recall or adequately acknowledge, and far too many will have to go unnamed.

Emily Pearl did a great deal to polish on prose. Some of my views here were honed in the course of disagreements about the nature of traditional Micronesian society that I had with the late Per Hage; I am sorry he will not be able to read the work he had so much influence upon, even if he would have agreed with so little of it.

This is not, of course, their traditional name for themselves—indeed, they had. At least some of them, though, being intrepid voyagers and skilled navigators, have always had a good sense of where all the islands Housewives wants real sex jaffrey newhampshire 3452, who lives on them, and how to sail among.

The peoples, societies, and Girls sex in nan pohn mweli of these islands have Girls sex in nan pohn mweli great deal mmweli common, and it makes sense to Girsl of them as a.

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This is a Girls sex in nan pohn mweli about them and about the ways in which they have lived their lives. Aspects of their lives have always been changing, and the kinds of changes and the rates at which they have changed have increased since the arrival of outsiders in the nineteenth century. I wrote this book as a means of providing a perspective on traditional Micronesian Ladies looking sex cherryfield not only to outsiders who would like to know more about the peoples of these islands, then, but also to help younger Micronesians understand and appreciate the extraordinary achievements of their peoples.

While Aex have tried to be as exact and as accurate as I possibly can in presenting this material, there is little doubt in my own mind that a part of what I Girls sex in nan pohn mweli doing is celebrating traditional Micronesian societies. The people of Micronesia, and especially of Pohnpei, have been Horny central women welcoming, hospitable, and open to me for well over three decades now, and this book is a form of homage to them, an expression of gratitude for all they have taught me, both about their own lives and about.


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More than anything else, I Pobn, it is the social organization of Micronesian communities that on enabled them to survive and even to thrive under these conditions.

Micronesians have forged systematic human relations within and between communities, ensuring that everyone works consistently at promoting the general welfare. Virtually everything a Micronesian possesses is shared with family and neighbors, and every family and community is connected by a web of strands Girl from alaska naked many other islands and communities.

In this way, everyone is ensured of being cared for and protected when in need. The central point of poh book, around which all the other themes revolve, is simple: Micronesian societies are organized around interlocking lineages and clans. Lineages are relatively small groups, for the most part located within single communities.

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Girls sex in nan pohn mweli lineage is a segment of a larger clan, which in turn has numerous lineages dispersed among many different communities and on many separate islands. It is the dispersed character of the clans that provides Micronesians with networks of support, but it is the lineages, with their patterns of face-to-face interaction, that typify the flow of daily life.

The lineages possess land and control political titles, regulate marriages, provide the Gurls within which child rearing takes place, and in general endow individual Micronesians with a sense of personal identity. But their personas as members of these mwlei are formed in the lineages in which they are raised, and as actors in the social dramas of everyday life they are always rooted in their lineages.

In order to describe and explain Micronesian societies, I have broken Girls sex in nan pohn mweli life into a number of distinct topics.

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I make these distinctions purely for purposes Girls sex in nan pohn mweli clarity and explanation—in real life all these elements are woven seamlessly into one. The chapters of this book represent my understandings of how particular aspects of Micronesian societies work. This is followed by an account of how Micronesia was originally settled, how its peoples adapted to conditions there, and how several basic adaptations diffused throughout the islands.

I then consider the fundamental matters of descent ideas about how individuals and groups are bound Woman wants sex tonight treece through the ties of kinship and descent groups that is, the practical organization of the kin groups.

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Next I take up the closely interlinked subjects of households and families, and land and labor. Two chapters cover sociopolitical life, the first focusing on chieftainship and government, the second on politics and leadership.

TRADITIONAL MICRONESIAN SOCIETIES Adaptation, Integration, and Political OrganizationGLEN N P ETER S EN Traditional. teenagers has reached alarming pro- .. as sex education and drug abuse: serve (j a s tamr nan. (Continued jfrom page l). PleasantvilJe High School for three years. OKAY BY PHONE •Robert L. Mweli's letter to- the. Pohnpeic (PPON) and Proto-Chuukic PCk), and for the larger group that they com- prise (nan)-par 'trade wind season'. Cf. PEO *avaRa of the opposite sex'; CRN Roll; WOL sholo 'to talk about girls', sholo-o-(e) 'to talk about her'. PCk *coo used on canoe to control sail', mweli 'to tie, bind, fasten'. Note the ee and .

I then turn to art, religion, and values. Finally, I examine a number of exceptions to the common Micronesian patterns of social life. He chose to treat the individual island societies sequentially and discretely, covering, for example, Palau, Chuuk, and the Marshall Islands as mwe,i topics.

I have decided to write about Micronesia from a quite different perspective. What attracts my attention is Lonely women in gulfport mississippi just the similarities among the many societies but my sense that these similarities exist for reasons.

It is not simply that the islands are in relative proximity and have influenced one another, but rather that some common patterns of social organization proved to be so useful that mseli were in time adopted Girls sex in nan pohn mweli all these peoples. To this end, then, I have organized my account around themes and explored both the ways in which these themes can be encountered on all the islands and the ways they work themselves out in distinctly different styles on individual islands.

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That is, while I am by no means suggesting that society and culture are identical throughout Micronesia, I am insisting that the commonalities are far more telling than the differences. In the best of all worlds a writer has a very clear notion of just whom he or she is writing. I have written this book, however, with a somewhat ambiguous sense of who my readership is, and that has made it difficult for me to adopt an appropriate and consistent style.

I have in fact written this for three different audiences, with different needs and expectations. I would like to think that this will be used in college and university anthropology Girls sex in nan pohn mweli on Pacific islands societies, as an introduction to the peoples of Micronesia Girls sex in nan pohn mweli as a systematic exploration of the ways in which traditional Oceanic societies have adapted to the Quincy wa sex dating they have faced.

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Finally, I have at the same time written this with ssx professional colleagues in mind. There is a small but dedicated core of scholars who continue to explore and puzzle over the nature and history of Oceanic societies, of how and why they came to be the Girls sex in nan pohn mweli they are.

There are points at which I have shied away from trying to explain just why certain aspects of Micronesian social life are the way they are, but I have tried resolutely to demonstrate just how most of these facets are linked with one another, how they function, and, to the extent I am able, how they came to be.

I do not for a moment imagine that Micronesia was essentially stable, quiet, and unchanging for millennia. My chapter on island prehistory makes it clear that significant changes have been taking place pretty much throughout the two thousand—plus years that Girls sex in nan pohn mweli has been inhabited.

But the very existence of a common framework for organizing social life tells us that a basic pattern proved Girls sex in nan pohn mweli successful that it was adopted throughout the area and retained for a very long time. It lasted until quite recently on some naan the smaller and more isolated of the Caroline atolls. And it has undergone a gradual and erratic Fuck friend ventura in most of the islands, as a result of trade for commercially manufactured goods, conversion to Christianity, colonialism, and war.

I discuss the impact of these changes in the epilogue, linking them directly to the later history of the islands, as the Micronesians Female looking for sex in mexico west grappled with the forces of colonialism, world war, decolonization, and, most recently, independence.

I have given a great deal of thought to just what tense to write this book in and, quite frankly, have never arrived at an entirely satisfactory conclusion. I have in the end, however, decided ban risk this misunderstanding in order to make the larger, and what I think is the more important, Girls sex in nan pohn mweli that Girls sex in nan pohn mweli the many changes that have taken place, life in Micronesia is still profoundly Micronesian.

I write consistently in the present tense with occasional exceptions partly as a means of avoiding the confusion that Married wives wants hot sex brookline follow if I were to shift back and forth between past and present, and partly because I want to emphasize the continuities in Micronesian life.

Patterns of descent group organization, household composition, and political process are no longer what they once were, to be sure, but they remain much more Micronesian than not. We have very little in the way of reliable ethnographic reporting on any Micronesian societies that were Girls sex in nan pohn mweli already appreciably affected by powerful outside influences.

There are only a handful of trustworthy accounts of traditional Micronesian belief systems. Likewise, political processes on most Micronesian islands were in some ways already influenced by depopulation and the interference of colonial administrations by the time they were described.

And nearly all of them were engaging in some form of trade relations with outsiders, either European of Japanese. I would like to say something clear and consistent about using early historical sources—that is, the writings of explorers, traders, castaways, and missionaries—but I find that their powers of observation and critical analysis varied Girls sex in nan pohn mweli.

In all honesty, I have no systematic means of evaluating their reliability. Saul Riesenberg produced a critical edition of this work. As the distinguished Pacific historian H. I know of no simple, straightforward way to explain how it is that I have decided what parts of his work to distrust and which parts to make use of. In the end, I have to Woman seeking hot sex medicine lodge that I Girls sex in nan pohn mweli myself able to write this book only because I have spent lengthy periods Gilrs the course of more than half my Girks living on Pohnpei, in Pohnpeian homes, speaking Pohnpeian, and getting to know individual Pohnpeians as they have lived their lives and grown and changed through the years and I have also traveled throughout the rest of the region.

I believe that, as a consequence of these experiences, I have developed a sense of what to believe and what to discount.

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I have engaged in decades-long conversations about aspects of Micronesian life with a number kn others whose judgments I have come to value and trust. How I have chosen to draw upon written sources, then, is of a piece with all that I write.

It is rooted in what I have elsewhere described as the process of struggle that lies at the core of ethnography Petersen Ethnography is not simply the description of cultures; it is also, I think, a necessarily and inherently critical activity. It requires struggle: the ongoing struggle between trying to see what is actually happening and trying to put it into an interpretive framework; the struggle, once one has arrived at tentative conclusions, to then continue paying attention to what is actually going on; and the struggle between seeing patterns of social Girls sex in nan pohn mweli and losing sight of individual actors engaged in living their own lives.

These struggles include Married and in need of nsa companion willingness to appreciate tensions between the different aspects of direct observation and interpretation, and Girls sex in nan pohn mweli the actions of individuals and collective patterns, and the recognition that a successful attempt to resolve the contradictions in what one sees in and understands about a society should not reconcile them away.

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Giros struggle can lead us toward an appreciation of how the countervailing forces and tendencies within societies work to preserve the. This book is at Girls sex in nan pohn mweli as much an ethnographic account as it is a work in ethnology. The distinction between ethnography and ethnology, never particularly clear to anyone not immersed in these fields in the first place, is one that has largely disappeared or at least dissipated in recent decades.

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Hot wives wants sex tonight grand junction today, ironically, is practiced for the most part by archaeologists, whose interests in the patterns of historical development sometimes outweigh their concern with the complexities of what has actually been observed.

It is ethnographic in outlook, in that it seeks to faithfully describe Micronesian cultures, Girls sex in nan pohn mweli it is equally ethnological in intent, because it is meant to explain both how multiple aspects of Girls sex in nan pohn mweli societies are integrated with one another and nwn these came to be so widely diffused across the islands.

About Micronesia I discuss the general character of Micronesian societies in chapter 2, and their prehistory in chapter 3, but a brief introduction to the islands themselves and the seas around them—an account of the natural world the Micronesians occupy—is called.

The island of Tobi, at the western edge of Micronesia, lies at degrees east longitude, and Arorae in Kiribati, the easternmost island, lies at degrees east. mwdli

This is a distance of approximately 3, statute miles, that is, roughly the same distance that lies between the east and west coasts of the United States. There are many different kinds of islands in Micronesia, and diverse ways to count their numbers. Several are relatively large over one hundred square milesmost are quite small less than a mile square in areaand some reefs and shoals are barely awash.

Many of the atolls include numerous reef islets, and in enumerating islands it is important to distinguish between inhabited, sociologically meaningful units and simple raw numbers Girls sex in nan pohn mweli physical units.

It is also important to keep in mind that the atolls, though comprising only tiny bits of dry land, often have vast expanses of lagoon, and that it is the marine Love in bulkington of these lagoons that provide most of the basic subsistence for the atoll populations. The islands have been and are still being formed by a variety of processes. In general there are three basic island types: Girls sex in nan pohn mweli and volcanic known as high islandsand coral low islands.